Latest addition/revision: 24 October 2021

Latest material added:

Public lectures in Peshawar, June 1923

Taḥqīq al-Adyān

Ahmadiyyat or the modern revival of Islam and other religions.

Ahmadiyyat creates a new world (The publication and research work of the Ahmadiyya Movement about other religions) (added 25 September 2021)

These Maulvis (about the antics of the orthodox Muslim religious leaders and services of the Ahmadiyya Movement) (added 8 April 2021)

First foreign tour (expanded 9 August 2020)

Muhammad in World Scriptures, New Edition, volume 2: Buddha foretells the advent of Prophet Muhammad (added 6 May 2020)

A reflection on Surah al-Mudassar, its prophetic mention in the Vedas, and a great debate in Delhi in 1944

Early English article of 1933 on Prophecies in World Scriptures about the Advent of the Prophet Muhammad

Speech in 1963 at opening of Idara Talim-ul-Quran

A brief reflection on Surah aḍ-Ḍuḥā

Early mention of Maulana Abdul Haq Vidyarthi in 1915

Did Jesus make birds?

— In memory of Maulana Muhammad Ali, dated October 1952

Review of Aeenah Haq Numa

Photographs added: GuyanaTrinidad

Suriname photographs added

Photograph added and some information revised

Speech at opening of Idara Talim-ul-Quran (dated January 1964)

Debate with Arya Samaj, Simla (dated September 1917)

(Unity and Trinity) (dated August, September 1917)

(dated May 1917)

(Vedic theology and Islam) (dated August 1915)

(Islamic concept of heaven and hell) (dated 1956)

(Names of World Religions) (See also English version) (dated 1956)

(Second successful missionary tour of South America, 1956–1957)

(Allah — The personal name of God)


Maulana Abdul Haq Vidyarthi (1888 – 1977), who bore the title vidyarthi due to his extensive knowledge of the Hindu Vedas, was a scholar of the major religions of the world and their languages, and a missionary of Islam of the Lahore Ahmadiyya Movement. The environment of multi-faith debate, polemic and discussion, prevailing in the Indian subcontinent in the early 20th century, greatly influenced and interested him. This was one reason why, in 1907, he joined the Ahmadiyya Movement at the hands of its Founder, Hazrat Mirza Ghulam Ahmad, as this Movement had a broad, universalistic outlook towards other religions, regarding all of them as originally revealed, a fact first disclosed by Islam.

In 1914, when the Ahmadiyya Anjuman Isha‘at Islam was founded in Lahore by Maulana Muhammad Ali and his associates, Maulana Abdul Haq Vidyarthi joined this Muslim missionary society, in which he worked for the rest of his life as missionary, journalist, lecturer, writer and scholar. First he mastered the Hindu scriptures and studied the Sanskrit language. Later on, he studied Hebrew and other ancient languages of world scriptures. His purpose was two-fold: (1) to be better equipped to refute the storm of criticism and vituperative allegations against Islam and the Prophet Muhammad by the Hindu Arya Samaj sect as well as Christian proselytisers; (2) to unearth prophecies about the coming of the Holy Prophet Muhammad which, according to Islam, are to be found in previously-revealed scriptures.

In the period 1918 to the 1940s, the Maulana was frequently called upon, by various Muslim bodies throughout India, to represent Islam in public debates against Arya Samaj Hindus and Christian missionaries. He achieved supreme triumph in these debates, and his name became renowned and legendary. He also wrote several Urdu books in response to the Arya and Christian objections against Islam. On a purely scholarly front, he published an Urdu translation of part of a Hindu scripture, the Yajur Veda.

After the founding of Pakistan and the ending of the multi-faith environment, the Maulana toured the countries of Trinidad, Guyana, Suriname, and Fiji during the 1950s at the invitation of the local Muslim communities, and gave lectures to large multi-faith audiences, achieving fame and renown for his knowledge and noble character in those countries as well. He also spent time in the U.S.A. during 1959-1962, collecting further material for the second edition of his book Muhammad in World Scriptures from reference works in libraries.

He originally wrote Muhammad in World Scriptures in Urdu as Mithaq-un-nabiyyin, published in 1936. Then he had it translated into English and it appeared under the present title in 1940. A little later he published a second part in Urdu. He then went on to expand the English version considerably, and this second edition was published in 3 volumes between 1966 and 1975.

Maulana Abdul Haq Vidyarthi was renowned and respected not only as a man of the highest learning and scholarship, but also as one who was thoroughly upright and saintly, and a recipient of extensive spiritual experiences. Having a humble and unassuming nature, and well-known for his good humour, Maulana Vidyarthi served the cause of Islam by pen, speech and personal example for more than sixty years in a unique and rare way which will have its own place in the history of religion.